AL ISLAMIC POST
Showing posts with label al islam. Show all posts
Showing posts with label al islam. Show all posts
أَلَمْ تَرَ أَنَّ اللَّهَ
يُولِجُ الَّيْلَ فِى النَّهَارِ وَيُولِجُ النَّهَارَ فِى الَّيْلِ وَسَخَّرَ
الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِى إِلَى أَجَلٍ مُّسَمًّى
وَأَنَّ اللَّهَ بِمَا
تَعْمَلُونَ خَبِيرٌ
| The Might and Power of Allah Allah tells us that He |
﴿يُولِجُ الَّيْلَ
فِى النَّهَارِ﴾
(merges the night into the day,) meaning, He takes from the night and adds to
the day, so that the day becomes longer and the night shorter, which is what
happens in summer when the days are longest; then the day starts to become
shorter and the night longer, which is what happens in winter.
﴿وَسَخَّرَ الشَّمْسَ
وَالْقَمَرَ كُلٌّ يَجْرِى إِلَى أَجَلٍ مُّسَمًّى﴾
(and has subjected the sun and the moon, each running its course for a term
appointed;) It was said that this means, each runs within its set limits, or it
means until the Day of Resurrection; both meanings are correct. The first view
is supported by the Hadith of Abu Dharr, may Allah be pleased with him, in the
Two Sahihs, according to which the Messenger of Allah said:
«يَا أَبَا ذَرَ
أَتَدْرِي أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ؟»
(O Abu Dharr! Do you know where this sun goes) I (Abu Dharr) said: "Allah and
His Messenger know best.'' He said:
«فَإِنَّهَا تَذْهَبُ
فَتَسْجُدُ تَحْتَ الْعَرْشِ، ثُمَّ تَسْتَأْذِنُ رَبَّهَا فَيُوشِكُ أَنْ يُقَالَ
لَهَا: ارْجِعِي مِنْ حَيْثُ جِئْت»
(It goes and prostrates beneath the Throne, then it seeks permission from its
Lord, and soon it will be said: "Go back from whence you came.'') Ibn Abi Hatim
recorded that Ibn `Abbas said, "The sun is like flowing water, running in its
course in the sky during the day. When it sets, it travels in its course beneath
the earth until it rises in the east.'' He said, "The same is true in the case
of the moon.'' Its chain of narration is Sahih.
﴿وَأَنَّ اللَّهَ
بِمَا تَعْمَلُونَ خَبِيرٌ﴾
(and that Allah is All-Aware of what you do.) This is like the Ayah,
﴿أَلَمْ تَعْلَمْ
أَنَّ اللَّهَ يَعْلَمُ مَا فِى السَّمَآءِ وَالاٌّرْضِ﴾
(Know you not that Allah knows all that is in the heaven and the earth)
(22:70). The meaning is that Allah is the Creator Who knows all things, as He
says:
﴿اللَّهُ الَّذِى
خَلَقَ سَبْعَ سَمَـوَتٍ وَمِنَ الاٌّرْضِ مِثْلَهُنَّ﴾
(It is Allah Who has created seven heavens and of the earth the like thereof)
(65:12).
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| The Meaning of Ar-Rajim | ||||||||||||
Ar-Rajim means, being expelled from all types of righteousness. Allah said,
﴿وَلَقَدْ زَيَّنَّا السَّمَآءَ الدُّنْيَا بِمَصَـبِيحَ وَجَعَلْنَـهَا رُجُوماً لِّلشَّيَـطِينِ﴾
(And indeed We have adorned the nearest heaven with lamps, and We have made such lamps Rujuman (as missiles) to drive away the Shayatin (devils)) (67:5).
Allah also said,
﴿إِنَّا زَيَّنَّا السَّمَآءَ الدُّنْيَا بِزِينَةٍ الْكَوَكِبِ - وَحِفْظاً مِّن كُلِّ شَيْطَـنٍ مَّارِدٍ - لاَّ يَسَّمَّعُونَ إِلَى الْمَلإِ الاٌّعْلَى وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ - دُحُوراً وَلَهُمْ عَذابٌ وَاصِبٌ - إِلاَّ مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ ﴾
(Verily, We have adorned the near heaven with the stars (for beauty). And to guard against every rebellious devil. They cannot listen to the higher group (angels) for they are pelted from every side. Outcast, and theirs is a constant (or painful) torment. Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness) (37:6-10).
Further, Allah said,
﴿وَلَقَدْ جَعَلْنَا فِى السَّمَاءِ بُرُوجًا وَزَيَّنَّـهَا لِلنَّـظِرِينَ - وَحَفِظْنَـهَا مِن كُلِّ شَيْطَـنٍ رَّجِيمٍ - إِلاَّ مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ ﴾
(And indeed, We have put the big stars in the heaven and We beautified it for the beholders. And We have guarded it (near heaven) from every Shaytan Rajim (outcast Shaytan). Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.) (15:16-18).
There are several similar Ayat. It was also said that Rajim means, the person who throws or bombards things, because the devil throws doubts and evil thoughts in people's hearts. The first meaning is more popular and accurate.
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Masjid k 15 Adaab
- Awwal ye k masjid main pohnchne par agar kuch logo ko betha dekhey tu in ko salaam kry, aur koi na ho tu……………….. khey lakin ye is surat main hai jab k masjid k hazreen nafli nimaz ya telawat-o-tasbeeh wagairah main mashgool na ho warna in ko salaam krna drust nhi.
- Dusra ye k masjid main dakhil ho kr bethney se pahley 2 rakat tahiya-tul-masjid ki parhy, ye bhi wajib hai k is wqt nimaz parhna makrooh na ho maslan aen aftaab k taloo ya garoob ya ustawa nisf-u-nahar ka wqt na ho.
- Tesrey ye k masjid main khareed-o-farokht na kry.
- Chothey ye k wahan teer aur talwar na nikaley.
- Panch-wen ye k masjid main apni gum shuda cheez talaash krne ka aelaan na kry.
- Chattey ye k masjid main awaz buland na krain.
- Satwen ye k whan dunya ki batain na krey.
- Athwain ye k masjid main baithney ki jagah main kisi se jhagra na krey.
- Nowey ye k jahan saff main puri jagah na ho wahan ghus kr logo par tangi paida na kry.
- Daswain ye k kisi nimaz parhney waly k agay na guzrey.
- Gyarwhen ye k apne badan k kisi hisa se khail na krey.
- Barwhen ye k apni ungliyo na chatkhaye.
- Terwhen ye k masjid main thookney, naak saaf krne se parhaiz krain.
- Chodhwen ye k nijasat se paak-o-saaf rhe aur kisi chotey bachey ya majnoon ko sath na le jaye.
- Pandhwari ye k wahan kasrat se Allah k zikar main mashgool rhe.
Qurtabi ne ye 15 adaab likhney k bad farmaya hai k jis ne ye kaam kr lye us ne masjid ka haq ada kya aur masjid us k lye hirz-o-amaan ki jagah bn gaye.
