| The Virtue of Ayat Al-Kursi
This is Ayat Al-Kursi and tremendous virtues have been associated with it,
for the authentic Hadith describes it as `the greatest Ayah in the Book of
Allah.' Imam Ahmad recorded that `Ubayy bin Ka`b said that the Prophet asked him
about the greatest Ayah in the Book of Allah, and `Ubayy answered, "Allah and
His Messenger know better.'' When the Prophet repeated his question several
times, `Ubayy said, "Ayat Al-Kursi.'' The Prophet commented,
«لِيَهْنِكَ
الْعِلْمُ أَبَا الْمُنْذِرِ، وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ لَهَا لِسَانًا
وَشَفَتَيْنِ، تُقَدِّسُ الْمَلِكَ عِنْدَ سَاقِ الْعَرْش»
(Congratulations for having knowledge, O Abu Al-Mundhir! By He in Whose Hand
is my soul! This Ayah has a tongue and two lips with which she praises the King
(Allah) next to the leg of the Throne.)
This Hadith was also collected by Muslim, but he did not include the part
that starts with, "By He in Whose Hand...''
Imam Ahmad recorded that Abu Ayyub said that he had some dates and a Ghoul
used to take some, and he complained to the Prophet. The Prophet said to him,
"When you see her, say, `In the Name of Allah, answer to the Messenger of
Allah'.'' Abu Ayyub said that when she came again, he said these words and he
was able to grab her. She begged, "I will not come again,'' so Abu Ayyub
released her. Abu Ayyub went to the Prophet and the Prophet asked him, "What did
your prisoner do'' Abu Ayyub said, "I grabbed her and she said twice, `I will
not come again,' and I released her.'' The Prophet said, "She will come back.''
Abu Ayyub said, "So I grabbed her twice or three times, yet each time ﴿I would
release her when﴾ she vowed not to come back. I would go to the Prophet who
would ask me, `What is the news of your prisoner' I would say, `I grabbed her,
then released her when she said that she would not return.' The Prophet would
say that she would return. Once, I grabbed her and she said, `Release me and I
will teach you something to recite so that no harm touches you, that is, Ayat
Al-Kursi.' Abu Ayyub went to the Prophet and told him, and the Prophet said,
"She is liar, but she told the truth.'' At-Tirmidhi recorded this Hadith in the
chapter of the virtues of the Qur'an and said, "Hasan Gharib.'' In Arabic,
`Ghoul' refers to the Jinn when they appear at night.
Al-Bukhari recorded a similar story in his Sahih from Abu Hurayrah, in the
chapters on the virtues of the Qur'an and the description of Shaytan. In this
narration, Abu Hurayrah said,
"Allah's Messenger assigned me to keep watch over the Sadaqah (charity) of
Ramadan. A person snuck in and started taking handfuls of foodstuff. I caught
him and said, `By Allah, I will take you to Allah's Messenger.' He said,
`Release me, for I am meek and have many dependents and am in great need.' I
released him, and in the morning Allah's Messenger asked me, `What did your
prisoner do yesterday, O Abu Hurayrah' I said, `O Allah's Messenger! He
complained of being needy and of having many dependents, so I pitied him and let
him go.' Allah's Messenger said, `Indeed, he told you a lie and will be coming
again.' I believed that he would show up again, for Allah's Messenger had told
me that he would return. So, I watched for him. When he (showed up and) started
stealing handfuls of foodstuff, I caught hold of him again and said, `I will
definitely take you to Allah's Messenger.' He said, `Leave me, for I am very
needy and have many dependents. I promise I will not come back again.' I pitied
him and let him go. In the morning Allah's Messenger asked me, `What did your
prisoner do last night, O Abu Hurayrah!' I replied, `O Allah's Messenger! He
complained of his great need and of too many dependents, so I took pity on him
and set him free.' Allah's Messenger said, `Verily, he told you a lie; he will
return.' I waited for him attentively for the third time, and when he (came and)
started stealing handfuls of the foodstuff, I caught hold of him and said, `I
will surely take you to Allah's Messenger as it is the third time you promised
not to return, yet you returned.' He said, `Let me teach you some words which
Allah will give you benefit from.' I asked, `What are they' He replied,
`Whenever you go to bed, recite Ayat Al-Kursi- Allahu la ilaha illa
Huwal-Hayyul-Qayyum, till you finish the whole verse. (If you do so), Allah will
appoint a guard for you who will stay with you, and no Shaytan will come near
you until morning.' So, I released him. In the morning, Allah's Messenger asked,
`What did your prisoner do yesterday' I replied, `O Allah's Messenger! He
claimed that he would teach me some words by which Allah will grant me some
benefit, so I let him go.' Allah's Messenger asked, `What are they' I replied,
`He said to me: Whenever you go to bed, recite Ayat Al-Kursi from the beginning
to the end, Allahu la ilaha illa Huwal-Hayyul-Qayyum. He further said to me: (If
you do so), Allah will appoint a guard for you who will stay with you, and no
Shaytan will come near you until morning.' (One of the narrators) then commented
that they (the Companions) were very keen to do good deeds. The Prophet said,
`He spoke the truth, although he is a liar. Do you know whom you were talking
to, these three nights, O Abu Hurayrah' Abu Hurayrah said, `No.' He said, `It
was Shaytan.''' An-Nasa'i also recorded this Hadith in Al-Yawm wa Al-Laylah.
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Showing posts with label Online clasis. Show all posts
Showing posts with label Online clasis. Show all posts
| Seeking Refuge with Allah when One is Angry
In his Musnad, Al-Hafiz Abu Ya`la Ahmad bin `Ali bin Al-Muthanna Al-Mawsili reported that Ubayy bin Ka`b said, "Two men disputed with each other in the presence of the Messenger of Allah and the nose of one of them became swollen because of extreme anger. The Messenger of Allah said,
إِنِّي لَأَعْلَمُ شَيْئًا لَوْ قَالَهُ لَذَهَبَ عَنْهُ مَا يَجِدُ: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
(I know of some words that if he said them, what he feels will go away, 'I seek refuge with Allah from the cursed Satan.')''
An-Nasa'i also recorded this Hadith in his book, Al-Yawm wal-Laylah.
Al-Bukhari recorded that Sulayman bin Surad said, "Two men disputed in the presence of the Prophet while we were sitting with him. One of them was cursing the other fellow and his face turned red due to anger. The Prophet said,
إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُ، لَوْ قَالَ: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
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There are many other Hadiths about seeking refuge with Allah. One can find this subject in the books on supplication and the virtues of righteous, good deeds.
| Is the Isti`adhah (seeking Refuge) required
The majority of the scholars state that reciting the Isti`adhah (in the prayer and when reciting the Qur'an) is recommended and not required, and therefore, not reciting it does not constitute a sin. However, Ar-Razi recorded that `Ata' bin Abi Rabah said that the Isti`adhah is required in the prayer and when one reads the Qur'an. In support of `Ata's statement, Ar-Razi relied upon the apparent meaning of the Ayah,
فَاسْتَعِذْ
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| Virtues of the Isti`adhah
The Isti`adhah cleanses the mouth from the foul speech that it has indulged in. It also purifies the mouth and prepares it to recite the speech of Allah. Further, the Isti`adhah entails seeking Allah's help and acknowledging His ability to do everything. The Isti`adhah also affirms the servant's meekness, weakness and inability to face the enemy of his inner evil, whom Allah alone, Who created this enemy, is able to repel and defeat. This enemy does not accept kindness, unlike the human enemy. There are three Ayat in the Qur'an that affirm this fact. Also, Allah said,
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـنٌ وَكَفَى بِرَبِّكَ وَكِيلاً
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We should state here that the believers, whom the human enemies kill, become martyrs, while those who fall victim to the inner enemy - Satan - become bandits. Further, the believers who are defeated by the apparent enemy - disbelievers - gain a reward, while those defeated by the inner enemy earn a sin and become misguided. Since Satan sees man where man cannot see him, it is befitting that the believers seek refuge from Satan with Whom Satan cannot see. The Isti`adhah is a form of drawing closer to Allah and seeking refuge with Him from the evil of every evil creature.
What does Isti`adhah mean
Isti`adhah means, "I seek refuge with Allah from the cursed Satan so that he is prevented from affecting my religious or worldly affairs, or hindering me from adhering to what I was commanded, or luring me into what I was prohibited from.'' Indeed, only Allah is able to prevent the evil of Satan from touching the son of Adam. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in. However, Allah required us to seek refuge with Him from the evil of Satan, because he neither accepts bribes nor does kindness affect him, for he is pure evil. Thus, only He Who created Satan is able to stop his evil. This meaning is reiterated in only three Ayat in the Qur'an. Allah said in Surat Al-A`raf,
خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِض عَنِ الْجَـهِلِينَ
(Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don't punish them).) (7:199)
وَإِمَّا يَنَزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ
(And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. Verily, He is Hearing, Knowing (7: 200).)
ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ - وَقُلْ رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيـطِينِ - وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
(Repel evil with that which is better. We are Best-Acquainted with the things they utter. And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! lest they should come near me.'' (23:96-98).)Further, Allah said in Surat As-Sajdah,
وَلاَ تَسْتَوِى الْحَسَنَةُ وَلاَ السَّيِّئَةُ ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ فَإِذَا الَّذِى بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِىٌّ حَمِيمٌ - وَمَا يُلَقَّاهَا إِلاَّ الَّذِينَ صَبَرُواْ وَمَا يُلَقَّاهَآ إِلاَّ ذُو حَظِّ عَظِيمٍ - وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
(The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Paradise and of a high moral character) in this world. And if an evil whisper from Shaytan tries to turn you away (from doing good), then seek refuge in Allah. Verily, He is the Hearing, the Knowing) (41:34-36).
Why the Devil is called Shaytan
In the Arabic language, Shaytan is derived from Shatana, which means the far thing. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. It was also said that Shaytan is derived from Shata, (literally `burned'), because it was created from fire. Some scholars said that both meanings are correct, although they state that the first meaning is more plausible. Further, Siybawayh (the renowned Arab linguistic) said, "The Arabs say, `So-and-so has Tashaytan,' when he commits the act of the devils. If Shaytan was derived from Shata, they would have said, Tashayyata (rather than Tashaytan).'' Hence, Shaytan is derived from the word that means, far away. This is why they call those who are rebellious (or mischievous) from among the Jinns and mankind a `Shaytan'. Allah said,
وَكَذَلِكَ جَعَلْنَا لِكُلِّ نِبِىٍّ عَدُوّاً شَيَـطِينَ الإِنْسِ وَالْجِنِّ يُوحِى بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً
(And so We have appointed for every Prophet enemies ـ Shayatin (devils) among mankind and Jinn, inspiring one another with adorned speech as a delusion (or by way of deception)) (6:112).
يَا أَبَا ذَرَ تَعَوَّذْ بِاللهِ مِنْ شَيَاطِينِ الْإِنْسِ وَالْجِنِّ
(O Abu Dharr! Seek refuge with Allah from the devils of mankind and the Jinns.) Abu Dharr said, "I asked him , `Are there human devils' He said, (Yes.)'' Furthermore, it is recorded in Sahih Muslim that Abu Dharr said that the Messenger of Allah said,
يَقْطَعُ الصَّلَاةَ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ
(The woman, the donkey and the black dog interrupt the prayer (if they pass in front of those who do not pray behind a Sutrah, i.e. a barrier).) Abu Dharr said, "I said, `What is the difference between the black dog and the red or yellow dog' He said,
«الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ»
(The black dog is a devil.)
Also, Ibn Jarir At-Tabari recorded that `Umar bin Al-Khattab once rode a Berthawn (huge camel) which started to proceed arrogantly. `Umar kept striking the animal, but the animal kept walking in an arrogant manner. `Umar dismounted the animal and said, "By Allah! You have carried me on a Shaytan. I did not come down from it until after I had felt something strange in my heart.'' This
Hadith has an authentic chain of narrators
Learn Tafseer Online part No: 5 of Surat Al-Fatihah
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Which was revealed in Makkah
The Meaning of Al-Fatihah and its Various Name
This Surah is called Al-Fatihah, that is, the Opener of the Book, the Surah with which prayers are begun. It is also called, Umm Al-Kitab (the Mother of the Book), according to the majority of the scholars. In an authentic Hadith recorded by At-Tirmidhi, who graded it Sahih, Abu Hurayrah said that the Messenger of Allah said,
الْحَمْدُ للهِ رَبَ الْعَالَمِينَ أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ وَالسَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ
(Al-Hamdu lillahi Rabbil-`Alamin is the Mother of the Qur'an, the Mother of the Book, and the seven repeated Ayat of the Glorious Qur'an.)It is also called Al-Hamd and As-Salah, because the Prophet said that his Lord said,
قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، فَإِذَا قَالَ الْعَبْدُ:الْحَمْدُدِلله رَبِّ الْعَالَمِينَ، قَالَ اللهُ: حَمِدَنِي عَبْدِي
The prayer (i.e., Al-Fatihah) is divided into two halves between Me and My servants.' When the servant says, ` All praise is due to Allah, the Lord of existence,' Allah says, 'My servant has praised Me.') Al-Fatihah was called the Salah, because reciting it is a condition for the correctness of Salah - the prayer. Al-Fatihah was also called Ash-Shifa' (the Cure). It is also called Ar-Ruqyah (remedy), since in the Sahih, there is the narration of Abu Sa` id telling the the story of the Companion who used Al-Fatihah as a remedy for the tribal chief who was poisoned. Later, the Messenger of Allah said to a Companion,
وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ
(How did you know that it is a Ruqyah) Al-Fatihah was revealed in Makkah as Ibn ` Abbas, Qatadah and Abu Al-` Aliyah stated. Allah said,
وَلَقَدْ ءاتَيْنَـكَ سَبْعًا مِّنَ الْمَثَانِي
(And indeed, We have bestowed upon you the seven Mathani) (seven repeatedly recited verses), (i.e. Surat Al-Fatihah) (15:87). Allah knows best.| How many Ayat does Al-Fatihah contain |
There is no disagreement over the view that Al-Fatihah contains seven Ayat. According to the majority of the reciters of Al-Kufah, a group of the Companions, the Tabi`in, and a number of scholars from the successive generations, the Bismillah is a separate Ayah in its beginning. We will mention this subject again soon, if Allah wills, and in Him we trust
Learn Tafseer Online part No:1 of Surat Al-Fatihah
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